Sunday, July 27, 2025

Live in Present

 

In the image here Lord Sri Krishna and Satyabhama are seen battling the demon Narakasura, we can observe that Satyabhama is shooting three arrows at Narakasura. The symbolism in this scene is profound:

  • The first arrow has already pierced Narakasura’s body, wounding him.

  • The second arrow is mid-air, on its way to the target.

  • The third arrow is still in Satyabhama’s hand, poised for release.

Let’s explore what each of these arrows represents:

The First Arrow – Symbol of the Past

Since the first arrow has already struck its target, it is now irreversible. No one can undo it. It symbolizes the past, which is already gone. What has happened cannot be changed — it is history.

The Second Arrow – Symbol of the Future

The second arrow is already in motion, heading toward its target. If it's a mystical weapon, it might be withdrawn before impact, or perhaps a divine force or a powerful wind might divert it. But for ordinary humans, it is impossible to change its course. This arrow represents the future — partially determined, yet still unfolding. The future can only be changed by great souls or through divine will, not by ordinary human effort.

The Third Arrow – Symbol of the Present

The third arrow is still in Satyabhama’s hand. She has full control over when, how, and at whom it should be released. This is the present moment. It is completely in our hands — how we act, how we think, how we respond. Whether we use it wisely or squander it, the responsibility lies entirely with us.

Mind Wandering Between Past and Future

Despite having control over the present, our minds often wander into the past or the future. Even while performing tasks, our thoughts drift — reminiscing about past events or worrying about what’s to come. We feel guilt over what we failed to do in the past, but what good is it? The past cannot be changed, no matter how much we dwell on it. This is known as "building a dam across water that has already flowed" — we can only divert future waters, not those that are gone. All we can do is learn from the past and apply those lessons in the present.

Wasting the Present with Daydreams

Focusing on future imaginations while ignoring the task at hand serves no purpose. Take a student preparing for exams — if he concentrates on studying the lesson in front of him, he will pass the exam and have a bright future. But if he daydreams about future success — a good job, marriage, house, car — while pretending to study, he wastes the present. He fails the exam, and all those dreams collapse.

Misguided Dependence on Destiny

Some people are so obsessed with astrology or predictions by elders that they become paralyzed, letting the present slip away. If someone sees clouds and refuses to fill the pot at their feet, when will they quench their thirst? If a great soul has blessed you, saying you will achieve greatness in the future, you must still make effort in the present — climb step by step. If you lazily rely on blessings alone without action, how will you ever succeed?

Sri Krishna: The Witness Beyond Time

In this depiction, Sri Krishna is radiantly present — the divine observer of all three arrows and Satyabhama’s actions. He is the one who knows the truth behind the past (Narakasura being the son of Bhudevi, Satyabhama's original form), and the future consequences of Satyabhama’s present actions. Still, he remains detached, a witness.

The State of Enlightened Beings

Great souls, who have realized the three dimensions of time — past, present, and future — remain unshaken even when they see what is to come. With clarity, they fulfill their present duties without emotional turmoil. That is the state we must aspire to. Whether in worldly affairs or spiritual practices, we must live in the present moment with complete awareness. By anchoring our mind in the present and not letting it drift into the past or future, we can build a golden future.

The wise ones always teach:
“Live this moment as if it’s all you have — assume there is no next moment. Turn obstacles into opportunities.”


Friday, July 11, 2025

Sri Kalivanashramam



“Though Mahadeva is invisible, he manifests through the Guru to bless devotees with spiritual success.”

Sanatana Dharma teaches us that Lord Mahadeva, though not visible to the physical eye, takes the form of a Guru to manifest and guide his devotees toward spiritual success. In the sacred land of India, divine gurus like Sri Dakshinamurthy, Sri Dattatreya, Sri Vashishta, Sri Vedavyasa, and Sage Sri Shuka have incarnated across ages to show humanity the simple path to reach the Divine and attain liberation, the ultimate goal of life.

In more recent times, too, great spiritual masters like Sri Adi Shankaracharya, Sri Ramanuja, Sri Veerabrahmendra Swami, Sri Raghavendra Swami, Sri Ramakrishna Paramahamsa, Swami Vivekananda, Bhagavan Ramana Maharshi, Sri Shirdi Sai Baba, and Sri Malayala Swami have appeared in this land, earning India the name “Ratnagarbha” (womb of gems). One such divine master in that lineage is Sri Sri Sri Hanumatkali Varaprasad Babuji Maharaj.

The Mysterious Beginnings

No one knows where, to whom, or when Sri Babuji was born. Even in childhood, he undertook intense spiritual practices and attained great realization. Around the 1930s, he began appearing on his own to devotees in places like Uppada, Yanamadurru, Bhimavaram, Gundugolanu (in the twin Godavari districts), and also in the Guntur region—visiting homes, solving problems, and awakening spiritual awareness.

At a time when caste discrimination and untouchability were widespread, and blind beliefs prevailed under the guise of religion, he worked tirelessly to eradicate such evils. His teachings were rooted in Truth, Peace, Compassion, and Love, striving to eliminate divisions between humans and foster mutual affection and unity.

Spiritual Miracles and Human Compassion

Though he possessed the eight mystic powers (Ashta Siddhis), Sri Babuji never used them for personal gain or fame, only to uplift the distressed. Many were saved by him from danger, and some even came back to life after being declared dead by doctors. He disliked publicity and never distanced himself from devotees’ worldly problems, saying, “If a person’s stomach is not full and their distress not resolved, how will they grasp Advaita philosophy?”

He believed in first resolving material issues and then gently guiding people toward spirituality.

The Birth of Sri Kalivanashramam

Those who experienced his unconditional love continued to follow him as families for generations. When many of his disciples, transformed in heart and living as one spiritual family regardless of caste or religion, prayed for a common space, Sri Kalivanashramam (Sri Kali Gardens) was established on May 31, 1972, beside the Guntur-Vijayawada national highway, opposite Namburu Railway Station.

The unique feature of this ashram is that all devotees live here with their families as householders, not as renunciants. Babuji believed that the path of renunciation was difficult, and one could attain liberation even while remaining a householder by following the Guru’s path.

Temples in the ashram include:

  • Sri Rāmalingeshwara Swami, manifested miraculously in Babuji’s hands.

  • Sri Kālikā Parameshwari, resembling the deity worshipped by Sri Ramakrishna Paramahamsa in Dakshineshwar.

  • Sri Kodanda Rama and Sri Radha Krishna temples.

Service to Society

To promote world peace, Babuji conducted three major yajnas (fire rituals) at the ashram. For the benefit of people from nearby villages—Pedakakani, Namburu, Koppuravuru, Kantheru, and Kaja—he established a school and a hospital providing affordable and even free services to the needy.

Thus, through both material and spiritual service, Babuji created a great institution. He left his physical body on December 3, 1988, and his Mahasamadhi (final resting place) became a sacred pilgrimage site known as Sri Brindavanam within the ashram.

The Legacy Continues

His beloved disciple, Yogini Sri Chandra Kaliprasad Mataji, now leads the ashram, spreading his teachings across the country and abroad. Branches of the ashram have been established in Hyderabad, Pedanindrakolanu, Gundugolanu, Bengaluru, Bhimavaram, and more. These branches conduct yajnas, free meal services, and provide elder care.

Inclusive Devotion and Celebration

Festivals like Devi Navaratri, Mahashivaratri, Dhanurmasa, Bhogi, Sankranti, and the Aradhana (memorial celebrations) of Babuji during Kartika are celebrated grandly.

Devotees see the Guru as the embodiment of all deities and conduct Guru Pujas during every festival and significant life event. Devotees especially flock to receive:

  • Blessed rice grains (Akshata) during Dasara,

  • Kumkum (vermillion) from Jaganmata puja,

  • Special fruits (Bhogi pallu) offered to the Guru during Bhogi,

  • Holy coins distributed with blessings.

At the Sri Ramalingeshwara temple, devotees from all castes and religions are allowed to enter the sanctum sanctorum and perform Abhishekam (ritual bathing of the deity) themselves.

Most remarkably, many women actively serve as priests, assistants, and ritual leaders in all the temples of the ashram—proving that Sri Kalivanashramam transcends all barriers of caste, gender, and sect, affirming that every being is eligible to serve God, follow the spiritual path, and attain liberation.